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অদ্বৈতবেদান্তের আলোকে জগতের কারণতা উপপাদন: একটি দার্শনিক পর্যালোচনা - Atmadeep

An International Peer-Reviewed Bi-monthly Bengali Research Journal
ISSN :: 2454–1508
DOI Prefix: 10.69655
Upcoming Issue: 31 May, 2025
Starting Year: 2024
বাংলা ভাষায় প্রকাশিত আন্তর্জাতিক দ্বিমাসিক গবেষণামূলক পত্রিকা
বাংলা ভাষায় প্রকাশিত আন্তর্জাতিক দ্বিমাসিক গবেষণামূলক পত্রিকা
Volume-I, Issue-IV, March 2025
Volume-I, Issue-IV, January, 2025
Received: 17.03.2025
Send for Revised: 18.03.2025
Revised Received: 20.03.2025
Page No: 979-984
Accepted: 22.03.2025
Published Online: 31.03.2025
DOI: 10.69655/atmadeep.vol.1.issue.04W.093
অদ্বৈতবেদান্তের আলোকে জগতের কারণতা উপপাদন: একটি দার্শনিক পর্যালোচনা
প্রশান্ত মাঝি, গবেষক, দর্শন বিভাগ, বর্ধমান বিশ্ববিদ্যালয়, পশ্চিমবঙ্গ, ভারত
Causality of the World in the Light of Advaita Vedanta: A Philosophical Review
Prosanta Majhi, Research Scholar, Dept. of Philosophy ,University of Burdwan, West Bengal, India.
ABSTRACT
This world is another widely studied subject of philosophy like matter, life, mind, sense-organs, soul and Supreme Soul. Although the nine philosophical school in Indian Philosophy like the nine Planets in the sky is discussed about the world, the exceptional thinking of Advaita Vedanta Philosophy regarding the world is a novel matter. Because Advaita Vedantas hold the opinion that Brahman is true, the world is false and the soul and Brahman are identical. In view of such a conclusion of Advaita Vedanta, the questions that arise in our mind are - if everything is Brahman and if Brahman is the only true object, then what is this constantly changing world? And what is the cause of this visible world? Since in the world of philosophical thought, everything is bound by the chain of cause and effect. In the present article, an attempt will be made to establish that Brahman is both the efficient cause and material cause of the world thorough analysis of the doctrine of Advaita Vedanta, with the help of various core texts.
Key word:
  • Brahma
  • Jaga
  • Upadana karaa
  • Nimitta karaa
  • Sakaryabada,
  • Asakaryabada
  • Pariamabada
  • Bibartabada
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