Volume II,Issue IV, March 2026
Volume-II, Issue-IV, March, 2026 |
Received: 07.03.2026 | Accepted: 10.03.2026 | ||
Published Online: 31.03.2026 | Page No: | ||
DOI: 10.69655/atmadeep.vol.2.issue.04W. | |||
ধর্ম–সাধনা পদ্ধতি: এক অনন্য পরিক্রমা সুমন্ত রবিদাস, স্বাধীন গবেষক, কুমারগ্রাম, দক্ষিণ দিনাজপুর, পশ্চিমবঙ্গ, ভারত |
Sumanta Rabidas, Independent Research Scholar, Kumargram, Dakshin Dinajpur, West Bengal, India | ||
ABSTRACT | ||
If we look at the literary stream that has been flowing since the Charyapada, the earliest example of Bengali literature, to the very modern times, we will see that there is a deep similarity between all the religions and their methods of practice that are mentioned during this period. If we compare the practices that have been mentioned in all those religions, that is, the path that has been given to attain the attainable object, it will be seen that all religions have spoken of the same path. As many religious views and sects as there have been from the Charyapada to the modern times, the path that all the sects and religious views have given to attain the attainable object, that is, God or Moksha, is basically the same. Starting from the simple Buddhist practice, to the Nath, Vaishnava, Baul, Sufi and Shakta practices, it has been said to purify the mind by freeing it from the illusion of the worldly world, that is, by emptying it of desires and desires, in order to attain the attainable object. At the same time, the same thing has been said as a way to attain the attainable object in the literature written in the modern times. If we look at the literary genre that has developed from the Charya period to the modern era, we will see that in this unique cycle, only the practice of the body is mentioned. That is, it is said that the attainable object can be achieved through the body and that God resides within the body. The path that the ascetics have shown at different times to attain the attainable object is basically the same and all the practices are mentioned there under the guidance of the Guru. That is, a significant role of the Guru in the practice can be seen in all areas. | ||
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