Volume II, Issue VI, July 2026
Volume-II, Issue-VI, July, 2026 |
Received: 15.07.2026 | Accepted: 25.07.2026 | ||
Published Online: 31.07.2026 | Page No: | ||
DOI: 10.69655/atmadeep.vol.2.issue.06W. | |||
আসামের ব্রহ্মপুত্র উপত্যকায় অবস্থিত বাঙালি সমাজ, ভাষা, সাহিত্য ও সংস্কৃতির একটি বাস্তবিক বিশ্লেষণ মৌমিতা ঘোষ, স্বাধীন গবেষক, কোকরাঝাড়, অসম, ভারত |
A Realistic Analysis of the Bengali Community, Language, Literature, and Culture in the Brahmaputra Valley of Assam Moumita Ghosh, Independent Research Scholar, Kokrajhar, Assam, India | ||
ABSTRACT | ||
“A realistic analysis of the bengali society, language, literature and
culture situated in the brahmaputra valley of assam The Bengali presence in the
Brahmaputra valley is a complex tapestry of historical migration, cultural
adaptation and political survival. Unlike the Barak valley (where Bengalis are
the absolute majority). The Bengalis in the Brahmaputra valley live alongside
the dominant assamese community, leading to a unique socio-cultural dynamic.
This phrase refers to a comprehensive, objectives and sociological study
of how the Bengali speaking population in Assam’s Brahmaputra valley has
navigated its identity, linguishtic heritage and literary pursuits alongside
the dominant Assamese comunity.
Demographics and society analyze the historical migration of Bengalis to
the region (from colonial times to partition) examining how this demographic
shift has influenced the socio-political landscape and the relationship between
communities.
Linguistic Evolution looks at the duality of maintaining Bengalis as a
mother tongue while simultanously adapting to Assamese as the state’s official
language. It also touches on how local Bengali dialects (like sylheti) have
merged with regional cultures.
Literary contributions explore how bengali writers, residing in Assam
have contributed to both Bengali literature and bridged the gap between Bengali
and Assamese Literary traditions.
Cultural Hybridity Investigates how these communities share festivals
foods and folk traditions, resulting in a syncretic culture despite political
and historical tensions.
In cities like Guwahati, Silghat, Tezpur, Dibrugarh and Tinsukia, the
Bengali population is largely hindu. They are deeply integrated into urban
economy.
Bengalis have achieved the deepest level of assimilation. They speak
Assamese flawlessy often with the local upper Assam and send their children to
Assamese medium schools. Their integration into local Bihu committees and
comunity organizations is seamless. | ||
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